Home
» Publications
» Believing on Upside Down Country
menuBelieving on Upside Down Country
- First Page
- Preliminary pages
- List of illustrations
- Acknowledgments
- About the authors
- Introduction
- 1. Religion and social cohesion on the goldfields
- 2. Djaara resilience amid disruption: The impact of settler actions on Aboriginal connections to Country
- 3. Common law and religious difference in Bendigo courtrooms: ‘The Chinese Oath’
- Popout One: Giving as cohesion: ‘Hospital Sundays’, religion, and medical philanthropy in fin-de-siècle Bendigo
- 4. Jewish, British, middle-class: A history of Jewish adjustment on the Central Victorian Goldfields
- Popout Two: Spatial organisation and hierarchies of prejudice in Central Victorian goldrush cemeteries
- 5. Divine intention and family misfortune on the Central Victorian Goldfields: How ‘Providence orders all things well’
- 6. Building an Irish-Roman Catholic Church on the goldfields and Northern Victoria, 1852–1914
- Popout Three: Interfaith marriage and Jewish familial identity on the Central Victorian Goldfields: The Herman family experience
- 7. Militant Protestant sectarianism in a religiously plural community: Why Bendigo failed to become a ‘Protestant city’
- 8. Faith after the gold rush: Demographic and religious change
- Popout Four: Completing the Sacred Heart Cathedral: Craft and tradition in Bendigo’s faith‑scape
- Popout Five: Emu Point Joss House: The spirit and architecture of faith
- Popout Six: Transforming ‘Old Sandhurst Town’ into the Great Stupa of Universal Compassion
- 9. Navigating faith and cultural diversity: The Bendigo Mosque controversy
- 10. Conclusion: Womin-dji-ka (welcome) to Bendigo, a city of flourishing diversity?
- Glossary
