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menuGerman Ethnography in Australia
- First Page
- Title page
- Copyright and imprint information
- Abbreviations
- Figures and tables
- Maps
- Plates
- Preface and acknowledgements
- Orthography
- Contributors
- Introduction
- 1. The German-language tradition of ethnography in Australia
- 2. German-language anthropology traditions around 1900: Their methodological relevance for ethnographers in Australia and beyond
- Part I: First encounters
- 3. Clamor Schürmann’s contribution to the ethnographic record for Eyre Peninsula, South Australia
- 4. Pulcaracuranie: Losing and finding a cosmic centre with the help of J. G. Reuther and others
- 5. Looking at some details of Reuther’s work
- 6. German Moravian missionaries on western Cape York Peninsula and their perception of the local Aboriginal people and languages
- Part II: Impact of the Aranda
- 7. Early ethnographic work at the Hermannsburg Mission in Central Australia, 1877–1910
- 8. Sigmund Freud, Géza Róheim and the Strehlows: Oedipal tales from Central Australian anthropology
- 9. Of kinships and other things: T. G. H. Strehlow in Central Australia
- 10. ‘Only the best is good enough for eternity’: Revisiting the ethnography of T. G. H. Strehlow
- Part III: Widening the interest
- 11. The Australianist work of Erhard Eylmann in comparative perspective
- 12. Herbert Basedow (1881–1933): Surgeon, geologist, naturalist and anthropologist
- 13. Father Worms’s contribution to Australian Aboriginal anthropology
- 14. Historicising culture: Father Ernst Worms and the German anthropological traditions
- Part IV: Academic anthropology
- 15. Doing research in the Kimberley and carrying ideological baggage: A personal journey
- 16. Tracks and shadows: Some social effects of the 1938 Frobenius Expedition to the north‑west Kimberley
- 17. Carl Georg von Brandenstein’s legacy: The past in the present
- 18. The end of an era: Ronald Berndt and the German ethnographic tradition
