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menuAboriginal History, Volume 45, 2021
- First Page
- Preliminary pages
- Preface
- Contributors
- Articles
- ‘The White-man calls me Jack’: The many names and claims for Jackey Jackey of the lower Logan River, south-east Queensland, Australia
- Radio Redfern, 26 January 1988
- Bark paintings as ambassadors, 1948–63, and the circle back to Aboriginal cultural agency
- Our Country, our healer: Aboriginal apothecaries of Burning Mountain
- Aboriginal fire-management practices in colonial Victoria
- Assimilation, racism and Aboriginal labour in Robinvale: ‘Speaking back’ to White narratives
- Review essay
- Interest and truth in history: A review of Truganini: Journey through the Apocalypse by Cassandra Pybus
- Book reviews
- Aboriginal Protection and Its Intermediaries in Britain’s Antipodean Colonies
- That Was My Home: Voices from the Noongar Camps in Fremantle and the Western Suburbs
- People of the River: Lost Worlds of Early Australia
- Dancing in Shadows: Histories of Nyungar Performance
- Sustaining Indigenous Songs: Contemporary Warlpiri Ceremonial Life in Central Australia
- Ceremony Men: Making Ethnography and the Return of the Strehlow Collection
- The Convict Valley: The Bloody Struggle on Australia’s Early Frontier
- The Civilisation of Port Phillip: Settler Ideology, Violence and Rhetorical Possession
- The Battle of One Tree Hill: The Aboriginal Resistance That Stunned Queensland
- Into the Loneliness: The Unholy Alliance of Ernestine Hill and Daisy Bates
- Truth-Telling: History, Sovereignty and the Uluru Statement
- Information for authors
- Aboriginal History Monograph Series
