D. Translation of The Babad Pamijahan (Ms H)

This recension of the Babad Pamijahan was translated from Perimbon Kuno by Zainal Mustafa Bin Muhmmad Jabidi, 5 Juli 1977/18 Rajab 1397. The Perimbon or Paririmbon is known as a collection of the oldest manuscripts. It contains various texts important for the villagers. Here I will present a paraphrase of the Babad Pamijahan. The segmentations are based on a category of event which will be used for subsequent analysis.

[A]

The benefit of this tale was derived from our ancestors. They were people who received grace and blessings from God.

In the name of God, the compassionate, and the merciful.

Our brothers came to me, asking me to write a clear Hikayator Babad Pamijahan. I performed tawassul to Tuan Paduka Shaykh Haji Abdul Muhyi [din] Panembahan in Pamijahan-Karangnunggal. I was asked to write this Hikayat in accordance with the ancestral stories taken from the Sejarah Babad Kuna.

[B]

This is a genealogy of the Panembahan’s ancestors. Shaykh Abdul Muhyi of Karang came from the east. He was a descendant of Susunan Giri Kadaton. Susunan Giri Kadaton had a son. His name was Pangeran Giri Laya. The prince of Giri Laya had two children: one son and one daughter. These were the children from his marriage with a daughter of Kiai Haji Demang Malaya. Raden Giri Laya’ son was Raden Wiracandra. Raden Giri Laya’s daughter was Raden Malaya. Raden Malaya then married Kiai Gedeng Mataram. They had a son named Kiai Tumenggung Singaranu in Mataram. After Raden Malaya had this son, her father, the prince of Giri Laya, went to Mataram to celebrate the birth of his grandson. He set off for Semarang. However, on the ocean between the island of Karimun and the island of Mandalika his boat sank. Therefore, he was called the ‘Prince Who Died on the Ocean’ or Pangeran Seda Lautan.

[C]

The son of Giri Laya was Raden Wiracandra. He married the princess Haris Baya of Madura. After half a year, his wife died. He was desolate. In order to reduce his depression he sailed to Lampung.

[D]

When he came to Lampung, he taught the science of invulnerability to the royal family, including Patih Haji Panji Lalana Mas Wisesa. From Lampung, Raden Wiracandra travelled to Pathani to teach the same knowledge. From Pathani, he travelled to Pariaman. From there, he moved to Minangkabau and then back to Palembang. He stayed for a long time in Palembang. Kiai Gedeng Mataram received the news that Raden Wiracandra was staying in Palembang. Then Kiai Gedeng Mataram requested an elephant of Pangeran Sumedang.

[E]

Pangeran Sumedang commanded one of his men to go and meet Raden Wiracandra in Palembang. Pangeran Sumedang delegated Pangeran Singamanggala to invite Raden Wiracandra back to Mataram. Raden Singamanggala went to Palembang with an elephant. After a time Raden Wiracandra went with him back to Sumedang. In Sumedang, Raden Wiracandra met his relative from Madura. Pangeran Sumedang had been ordered by Kiai Gedeng Mataram to defeat the Madurese. Kiai Gedeng Mataram gave him booty slaves from the battle. They then settled in Sumedang.

[F]

After this, it is told that Susunan Ranggalawe Malangkabo clashed with people from Nagara Gung. Therefore, Susunan Ranggalawe faced the enemy in Timbanganten and asked Wiracandra to help him attack Nagara Gung. Thereupon Wiracandra attacked the Nagara Gung and defeated them. Raden Wiracandra was then rewarded with a daughter of Susunan Ranggalawe from Lebak Wangi. Wiracandra married her and settled in Timbanganten.

[G]

After a long time, the news came to Kiai Ngabehi Jagasatru in Nagara that Raden Wiracandra was living in Timbanganten. Kiai Ngabehi Jagasatru ordered him go into battle against the people of Lampung. Raden Wiracandra went to Lampung in order to fight them. After he came into the field, the fighting between the Lampungese and Cidamarese ceased, because both factions were the pupils of Raden Wiracandra. Instead of fighting, Raden Wiracandra ordered Haji Panji Lalana Mas Wisesa of Lampung to release his captives. Some of them had been taken as wives by the Lampung aristocrat. Other captives were returned to Raden Wiracandra. Only seven families were left in Lampung. Most of the captives went back to Kiai Ngabehi Jagasatru and settled in Citamiang. Except for one beautiful woman, Raden Tangan Kandi - she was most attractive.

[H]

Better than that, Kiai Ngabehi Jagasatru gave two women to Raden Wiracandra. The second woman was the daughter of Ngabehi Jagasatru himself. After that, Kiai Ngabehi Jagasatru of Mataram initiated Raden Wiracandra as Santana Agung Kiai Pamekel Tempuh. Kiai Pamekel Tempuh then settled in Mataram.

[I]

After long time, it is told that Kiai Rangga Gede in Karang invited Kiai Santana Agung Pamekel Tempuh to come to Karang. However, at that time he declined to go to Karang but he said, “Well, then, some other time I will come to Karang.” After that, the son of Kiai Santana Agung from his wife from Lebakwangi, who was the son of Sunan Ranggalawe Malangkabo, who was called Wirasantana, married Ayu Pathani, the son of Kiai Rangga Gede.

[J]

There was a son from the marriage of Kiai Santana Agung and Raden Tangan Kandi. His name was Entol Sambirana. Ayu Pathani married Kiai Rangga Gede. The brother of Ayu Pathani was called Entol Wirasantana. Ayu Pathani had one son and one daughter. The daughter married Wirayuda and had two daughters called Nyi Tasik and Nyi Wulan. Nyi Tasik married Ki Wirung, the son of Pangganan and he had two daughters and one son: Nyi Sutadinata, Ki Duriat, and Ki Mas Tuwan. Nyi Wulan had two daughters: Nyi Wanakerti and Nyi Kertasantika.

The child of Kiai Agung Pamekel Tempuh from Raden Tangan Kandi, called Entol Sambirana, married the daughter of Kiai Ngabehi Jagasatru.

[K]

Entol Sambirana had three daughters and one son; these were Nyi Tangan Imbasari who married Raden Singabangsa, Nyi Raden Tanganjiyah, who married Lebe Warta, and Nyi Tangan Koncer who married Ki Nurman from Batuwangi.

Nyi Tangan Imbasari had one son and one daughter: Ki Mas Wangsakusumah and Nyi Mas Panjang Jiwa.

Nyi Tanganjiyah had five sons and one daughter: these were Abdul Arif, Abdul Rosid, Panembahan Haji Abdul Muhyi, Nyai Chatib Muwahid, Tuan Haji Abdul Kohir and Abdul Halek.

Tangan Koncer had two daughters; these were Bibi Yaqin and Bibi Jakanta. Kiai Lebe Warta, the son of Entol Panengah had a brother called Ki Wanta, the father of Kersajati. Entol Panengah was the son of Serepen Nebol. Serepen Nebol was the son of Mudik Cikawung Ading. Mudik Cikawung Ading was the son of Kuda Lanjar. Kuda Lanjar was the son of Ratu Buhun. Ratu Buhun was the son of Galuh.

Ki Nurman from Batuwangi was the brother of Aki Boko, Aki Tindak, and Aki Munawar. Paman Jakanta’s son was Aki Wangun. Aki Wangun’s son was Aki Pangganan. The mother of Paman Jakanta was from Karang. She was the daughter of Ki Wana Baraja, the brother of Nini Madari, Nini Wiradinata, and Aki Ambu, the father of Aki Misin. The mother of Kiai Lebe Warta was from Gusti. She was a friend of Aki Codong, Aki Subang, Aki Bolang, Aki Salam, and the mother of Kiai Haji Abdul Qahar Pandawa, Aki Pagon the son of Entol Panengah and the brother of Kiai Lebe Warta from a different mother. The father of Aki Salam was Entol Panengah and his mother was Kiai Haji Abdul Kohar Pandawa.

The End.